Here, Minas was born.

18/09/2018 às 17h29

Here, Minas was born.

On July 16th the anniversary of Mariana is celebrated - the first city of Minas Gerais. Get knowing and pride of our history  means also a reflection  exercise for the future.

Thus, the history of Mariana began

The news of alluvial gold discovery at Sertão dos Cataguases (Hinterland of Cataguases), presently Minas Gerais, spread out Brazil reaching toward Portugal and motivating thousands of people coming to the region in haste of richness. Among those people, explorers, were  members of an expeditiion from the State of São Paulo, the so called Bandeirantes Paulistas, (Vanguard Bannerets from S.Paulo) under the leadership of Salvador Fernandes Furtado de Mendonça, who had found alluvial gold in a river baptized Ribeirão Nossa Senhora do Carmo (Our Lady of Carmo Stream), with reverence to the Virgin  of the Hill of Carmo.

Up to that , the Commission Chaplain, Father Francisco Gonçalves Lopes, in a Sunday afternoon on July 16th1696,  had raised the first altar in those  lands of Minas Gerais.

Along  the banks of the Carmo stream, the small village of  Nossa Senhora do Carmo was raised and just after that had assumed  strategic and political power game duties, determined  by such event of gold. Therefore that region had been transformed into one of the main suppliers of gold ore for Portugal..

Between 1708 and 1710  many armed conflicts had happened in the gold region involving both inhabitants from São Paulo and Portugal and also  people coming from many regions of Brazil . Conflicts were known as Guerra dos Emboabas  (Emboabas War). The war episodes  made the Metropolis (Portugal) separate, from Rio de Janeiro, the Capitania (former administrative settlements) of São Paulo and Minas Gerais, for the betterment of police actions, sending  to the first  settlement in 1709 – Village of Ribeirão do Carmo,  the governor  Antônio de Albuquerque Coelho de Carvalho, where he lodged  his home  and, in a short term, managed  to make  the “spirits calm down”  and this way getting  a  stable  order.

In 1711 the village now having already gained notable development, was  by an act of the mentioned Governor, on April 8th. raised to the rank of Village under the designation of Nossa Senhora do Ribeirão do Carmo de Albuquerque . Later on  changed  by D. João V, on April 14th   1712, to  Vila Leal de Nossa Senhora do Ribeirão do Carmo. (Loyal Village of Our Lady of the Stream of  Carmo). 

According to metropolitan instructions, such event demanded the implementation of an administrative and judicial structure under representation of  the Town Council Hall and Jail,  at  Vila do Carmo.  Thus on July 4th 1711, it was raised the first  Town Council Hall of  Minas Gerais, with  equal status as to the Town Council Hall of Porto in Portugal.

Soon the village was transformed into a main commerce and educational center of Minas Gerais.  Albuquerque’s successor, Dom Brás Baltazar faced many difficulties in solving the one fifth (1/5)  kind of a tax collection for each bateia (gold miniing panning). Fearing of a civil war he got in contacted with the Seat of the Metropolitan Government  that, in turn, ordered  taxes should be collected on the total gold amount extracted and also  on  industries and  professional occupations. Such provisions, for a short while,  had quieted animosities.

When Dom Baltazar in exiting his functions while  Dom Pedro de Almeida Portugal, Conde de Assumar (Count of Assumar) was taking over, the balance being formerly  kept  by his antecessors, was arduously broken up thus ploughing  in their souls the fire of rebellion.  Assumar then requested   the King of Portugal the sending of troops to refrain the great flow of people  and the instability of the region.     

In 1719 two “battallions of dragons” sent from Lisbon, arrived in Minas Gerais   they,  were later known, as the famous Dragões Reais de Minas (The Royal Draggons  of Minas)  or  the Draggons’ Troop of Count of Assumar. The Dragoons soldiers had a significant role in the rebellion of Vila Rica, a mutiny under the leadership of Filipe dos Santos, upon who  had fallen the merciless governor’s  justice. In consequence of which  on December 2nd  of the same year, it had been  raised  the Capitania Independente de Minas Gerais (Independent Settlement of Minas Gerais).

On October 29th 1730, João Lopes de Lima set up a line of a Gold Walking Mail between Rio de Janeiro and São Paulo, taking into consideration   the largeness of  demographic growth of the newly  discovered land – the Eldorado of Minas Gerais, which attracted many  adventurers caravans in the search for gold,  could then have better and  more quickly means of communication, having  Mariana City as a convergent spot  of all gold exploration activities.            

In 1745, by order of D. João V, King of Portugal, the village of Nossa Senhora do Ribeirão do Carmo  was up graded city with the name of Mariana,  in paying  homage to Maria Ana D’Austria his wife. In the very year and by  the  bula (Papal Edict) Candor Lucis Aeternae. (Candid of the  Eternal Light)  Pope Bento XIV, created the diocese of Mariana apart from Rio de Janeiro,  together  with the diocese of São Paulo and the  jurisdictional dioceses of Goiás and Cuiabá .   

Together with its implementation, a change of relations among many spheres of power, consequently had occurred. More complex became the political forces  scenary,  formed by the functional performances of brotherhoods, local City Council Halls, Clergy and authorities.     .

The main Church devoted to Nossa Senhora da Conceição (Our Lady of Conceiving) was raised up to the rank of Catedral de Nossa Senhora da Assunção. (Our Lady of Assumption Cathedral ).and so becoming the religious center of the Village of Minas do Ouro, (Minas of the Gold) and  at the same time  the city  became the Seat of the First Bishopric of Minas. For this purpose the Bishop of the State of Maranhão, Friar  Manoel da Cruz, had been sent for. His journey by land, between São Luiz, (Capital of the State of Maranhão) and Mariana, last one year and two months and had been considered an epic journey. The bishop arrival at Minas Gerais lands was greatly celebrated  and considered  the  greatest  feast of the colonial cycle: (The Golden Episcopal Throne) that had happened in Mariana as compliments  to the First  Bishop of Minas Gerais..

Then an Urbanization Project was in need for the First Capital Of Minas Gerais, that had been developed by the military  engineer  José Fernandes Pinto de Alpoim. - streets traced in straight lines with  rectangular  squares, distinguish  the first city projected for Minas Gerais,and  also one of the first in Brazil.

The book Termo de Mariana I (Terms of Mariana - Book I ) published by the  Department of History of the Federal University of Ouro Preto, makes a description  of the new city urban area. 

“Up to that time some principles and procedures of the portuguese military engineering “school” are shared into the royal letters to be observed as rules for the foundation of cities. Documents pointed out  the determination of a site for a square and  main  public buildings  and requirements as to the opening of “large and narrow” streets and,  concerning to housing appearances,   all houses  should be built with identical  external façade yet inside of them each one might do as it seems  fashionable, provided that it should be kept within the same beauty of the Villa and in its  streets, the same width as signed in the foundation”. Dom João V was not so demanding concerning to the houses’ shape of  Mariana. At that time the idea was that all the houses were built in the same style  yet the project of  Mariana was not so detailed, as elsewhere, with regard to  the façades  measures of all  buildings. .

There is an exception in Mariana, to the general rule, as to the  houses façades: Rua Direita, the old “top path”  had only got its present  feature as of 1745, when it took a “street shaping” (regularization) under Alpoim’s Plan. There was an official  document (City Concil Hall Sentence) determining that  all  solicitors for building  edifications on the left side of the street,  would make it with most noble feelings, that is to say, the rear of all houses should be toward Assumar’s Palace, when later on became the Episcopal. So till nowadays  one can see that on this side of the street  most houses have two floors and balconies  while on the opposite side houses are mostly lower (one floor).The Map of Mariana City of the Maps Collection of Itamaraty (Brazilian Foreign Affairs Edifice) in Rio de Janeiro,  indicates the blocks are in fact more numerous and alike  But the most surprising detail is the evidence of a serial of  buildings deluged by the  Ribeirão do Carmo (Stream Of Carmo), what makes one think the graph may have been drawn by the time of  disappearance of the street due to 1743  great highwater.

    With the settlement of Mariana Diocese, the clergy concern for the education  of clergymen  and  the need for  an educational   institution,  made Bishop Dom Frei Manoel da Cruz, on December 1750, settle in Mariana the  Seminar  Nossa Senhora da Boa Morte,(Our Lady Of Our Good Death)  first formal l  educational   establishment of  Village  Minas of Gold.

The Lesser Seminar of Mariana rendered considerable services to education  during colonial ages  as well as  along  the entire  XIX Century. Its  building displays  of two elegant blocks framing with the chapel  the  format  of an E.  Its construction  is of such a  remakable simplicity  with its numerous  sash windows and interspaces with straight  bars. A small entrance stairs, covered by a porch, set in at an angle with the  flanks  of the Seminar.  

When in the late XVIII century the deposition of alluvial gold  turned  scanty  the economical situation of the province deteriorates then starting a stagnancy period of subsistence farming economy on poor productive mountainous  and stirred iron ore soil, cultivated with unskilled hands, led  governments to weakness, inhabitants to impoverishment and to penury and partial  abandonment  of  Mariana .

The abundance of gold ore incrusted in hard rocks formerly plenty on the rivers’ bed, became rare on the steepy mountains, then making difficult its  extraction, under the lights of poor Lusitanian colonial  technology.  

The permanent presence of the Portuguese  Court in Brazil as from 1808 and the policies imposed  by D.João VI introduced deep transformation within  the Colonial System such as  mining technology. In 1811, seeking after an alternative of gold mining he then called Willein Von Eschewege a german engineer to Brazil  to  assign for  the  settlement  of a mettalurgical industry in the middle of Minas Gerais.  In 1871 a Royal Letter, written with the advicement of Eschewege, disposing for legal procedures as to formal structure and as to mining societies operagtions in Brazil as well.

In 1819 Baron Eschewege, fixed home in Mariana and  making good use  of  collected  basis by his English associates of the  Geological Royal Society,  had acquired many scattered mining  zones in the region.  Until the middle of 1821 gold was ploughed under  open sky and  an underground mining  started  in the small old village of São Vicente, today  Passagem de Mariana (Mariana Passing Quarter) ,and had settled there the first  Mining  Company of Brazil   - Sociedade Mineralógica de Passagem  (Mining Society of Mariana  Passing)  .

In 1859, the (Mining Society of Mariana Passing) when  Eschewege  gave away his rights  to his  english partner Thomas Bawden. Bawden, historically known as Senator Bawden, (due to his affairs at the Town Concil Hall Senate of Mariana) in late XIX Century he had only devoted to forming the village of  Passagem de Mariana, breaking up with the occupation of Morro de São Vicente (Saint Vincente Hill) and bringing the urban nucleous closer to the gold deposit and  to Ribeirão do Carmo. .

Gold mining during that cycle was indeed in “full steam ahead” and the region  started flourishing again.Therefore a significant transformation in school education enterprising  happened in Mariana on March 10th,1850 with  preliminary activities of Colégio Providência, (The Providence School) - the first High School  institution in Minas Gerais  addressed to  young female students. Colégio Providencia is part of sisterhood works of twelve (Charity Daughters) sent to Brazil on missionaries conditions , as  request by Dom. Viçoso, Bishop of Mariana.

Mariana:The  first discovery, the first Villa, the first City, the first Bichopric and Archbishopric,  the first Judiciary District, the first City Council Hall, the first primary and  teachers teaching school, the fist Capital of Minas Gerais and the pioneering in communication services in Minas Gerais by  the occasion of  the Walking  Mail  implementation.              

The search for gold  within  the crystalline waters of  Ribeirão do Carmo, made arise the first  population of Minas Gerais .The crowd’s faith and the gold richness then originated one of the most important religious, and cultural and art  scenery .

Tradução:  Arley da Graça Camillo

Inglês  pela  BSIC-  Brazilian Society of English Culture - Seal of Cultural Dept  of British Council of  Rio de Janeiro - RJ  

Nota : Para a  qualidade lingüística da versão inglesa  teve o  suporte dos  dicionários:  Longman Dictionary of Contemporary English e Merrian Webster’s Seventh Collegiate Dictionary. Uso predominante do léxico e da sintaxe do inglês Britânico.                                                      

                                            

 


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